五帝錢一般是指“清代五帝錢”，是清朝最興盛的五位帝王（順治、康熙、雍正、乾隆和嘉慶）在位期間所鑄造的古錢。這五位帝王相繼在位180年，是清朝最輝煌的時期，在位期間國勢強盛，出現了歷史上著名的“康乾盛世”。五帝錢距今有300年左右的歷史，材質屬于黃銅，呈現顏色為黃色，廣為傳世，經萬人之手，大量流傳下來。
The money of five emperors generally refers to the money of five emperors in Qing Dynasty. It is the ancient money cast by the five most prosperous emperors of Qing Dynasty (Shunzhi, Kangxi, Yongzheng, Qianlong and Jiaqing). The five emperors have been in power for 180 years, which is the most brilliant period of the Qing Dynasty. During the reign, the national power was strong, and the famous "prosperous period of Kang and Qian" appeared in history. The five emperors' money has a history of about 300 years. It is made of brass and is yellow in color. It is widely handed down and handed down in large quantities by the hands of thousands of people.
乾隆通寶，是清高宗乾隆時期(1736-1795年)的流通貨幣。乾隆皇帝在位的60年里施展其“文治武功”的治國策略，創造了封建社會里最后一個輝煌盛世，之后民間便盛傳佩帶“乾隆通寶”銅錢可驅災辟邪，又因乾隆二字諧音“錢隆”而備受后世藏家所喜愛。乾隆通寶的鑄造工藝了得，奠基了該古錢幣在將來錢幣珍藏界中的重要位置，這不只反映了該時代的經濟開展程度，還表現了該歷史時期極為精湛的鑄幣工藝，有著極為深厚的歷史研究意義。
Tongbao of Qianlong was the currency of Qianlong period (1736-1795). During the 60 years of Emperor Qianlong's reign, he carried out his strategy of "governing the country with culture and martial arts", which created the last glorious era in the feudal society. Later, it was widely said that wearing "Qianlong Tongbao" copper coins could drive away disasters and evil spirits. Because of the homonym "Qianlong", it was loved by later collectors. The casting technology of Qianlong Tongbao is excellent, which lays the foundation for the important position of the ancient coins in the future coin collection. It not only reflects the economic development degree of the era, but also shows the extremely exquisite casting technology of the historical period, which has a profound historical research significance.
嘉慶通寶鑄于清仁宗嘉慶年間。嘉慶時出現了一些楷書錢文，如嘉慶萬壽楷書大錢，有光背及背巨星二式，可能是西南地區所鑄。按清初以來的制錢不講究書法，但嘉慶寶黔局小平卻有一種楷書錢文，寫得清秀工整，令人耳目一新。嘉慶錢背還出現了草書錢文，如嘉慶通寶背桂桂、康康、壽壽，均是右楷左草，估計也屬宮錢性質。
Jiaqing Tongbao was cast in the reign of zongjiaqing. During Jiaqing period, some regular articles appeared, such as Jiaqing Wanshou regular big money, with two styles of light back and back superstar, which may have been cast in Southwest China. According to the money making since the early Qing Dynasty, there was no emphasis on calligraphy, but Xiaoping of jiaqingbao Guizhou bureau had a kind of regular , which was neat and fresh. In Jiaqing, there are also cursive money texts on the back of money, such as GuiGui, Kangkang and Shoushou on the back of Tongbao in Jiaqing, all of which are right regular and left cursive, which are also estimated to be palace money.
康熙通寶，清代錢幣。鑄于清圣祖康熙年間。康熙通寶按照背面文字可以分成兩大類：一類是仿“順治四式”的滿文錢。錢背滿文“寶泉”、“寶源”左讀，是戶、工兩部所造。另外一類是仿“順治五式”滿漢文錢。康熙通寶有小平及當十大錢。除寶源、寶泉二局以滿文紀局外，各省均以滿漢字紀局名，穿左鑄滿文，穿右鑄漢文。各省鑄錢均為小平。折十大錢為寶源局所鑄，面文離郭隔輪，背滿文寶源列穿左右。
Kangxi Tongbao, coins of Qing Dynasty. It was cast in the reign of Emperor Kangxi. According to the characters on the back, Kangxi Tongbao can be divided into two categories: one is the Manchu money imitating the four types of Shunzhi. Qian Beiman's left reading of "Baoquan" and "Baoyuan" is made by the household and the industry. The other is to imitate "Shunzhi five styles" in Chinese. Kangxi Tongbao has Xiaoping and ten big money. In addition to Baoyuan and Baoquan bureaus, all provinces are named after the Bureau of Manchu characters, with Manchu characters on the left and Chinese characters on the right. All the money cast in each province is Xiaoping. The ten large coins were cast by Baoyuan Bureau. The face text was separated from Guo's wheel, and the back full of Baoyuan was arranged around.
順治通寶是滿清入關后鑄行的第一種錢幣，從最初的仿明錢鑄幣到逐步完善為規范系統的滿清幣制，它的鑄行過程是清朝建立初期對幣制不斷探索和總結的過程。此后自康熙以來，清朝歷代的鑄幣都是依照順治錢式鑄造。
Shunzhi Tongbao is the first coin that was cast after the entry of the Qing Dynasty. Its casting process is a process of continuous exploration and summary of the currency system in the early Qing Dynasty. Since then, the coins of the Qing Dynasty have been minted according to the Shunzhi style.
雍正通寶鑄造時，清王朝正處在康乾盛世的頂峰期，相比之后的乾隆通寶，嘉慶通寶而言，它的質量較大，對通貨的控制能力也較強。而相比之前的順治通寶而言，由于雍正年間處在清朝最鼎盛的時期，社會安定，作為盛世的產物，雍正通寶的版式最為簡單
At the time of Yongzheng Tongbao's casting, the Qing Dynasty was at the peak of KangQian era. Compared with Qianlong Tongbao and Jiaqing Tongbao, its quality was higher and its control over currency was stronger. Compared with Shunzhi Tongbao, Yongzheng Tongbao was in the most prosperous period of the Qing Dynasty, with stable society. As a product of the prosperous period, the layout of Yongzheng Tongbao was the simplest
五帝錢是靈器，是法物，它兼具了帝王之威和民族之神。五帝錢具有古錢所有的功用，避災、保佑、祈福等。但與普通古錢相比，不論是大五帝錢還是小五帝錢，它們更多匯聚了華夏大地之靈氣、中華民族之靈氣、真命天子之靈氣、傳承百家之靈氣。
The five emperors' money is a spiritual tool and a legal thing. It has both the authority of the emperor and the God of the nation. Five emperors' money has all the functions of ancient money, such as avoiding disaster, blessing and praying. However, compared with the ordinary ancient money, no matter the big five or the small five, they gather the spirit of China, the spirit of the Chinese nation, the spirit of the son of God, and the spirit of inheriting hundreds of families.
品相是用來表示收藏品的完好程度。古錢作為收藏品的一種，也具有自身的評價標準。此五枚錢幣，都可評為美品，色澤圓潤，保存極為完好，實屬難得。
The appearance is used to indicate the intactness of the collection. As a kind of collection, ancient money also has its own evaluation standard. These five coins, all of which can be rated as beautiful ones, are round in color and well preserved, which is really rare.
物以稀為貴，在歷史更迭的過程中，能夠妥善保存同時品相良好的真品五帝錢也是越來越少了，即使有也被很多人作為私品收藏，故而能夠流通在市面上的五帝錢價格也是扶搖直上。
In the process of historical change, the five emperors' money, which can be preserved properly and with good quality at the same time, is also less and less. Even if there is one, it is also collected by many people as a private product. Therefore, the price of the five emperors' money that can be circulated in the market is soaring.
企業聯系電話:400-681-6118
