周元通寶花錢屬于五代十國花錢的一種，此花錢周元通寶仿唐開元錢，隸書錢文深峻，寬緣細(xì)部，鎏金鑄造，做工致精湛，正面“周元通寶”，背“伏虎羅漢”，多系后世所鑄祥瑞錢。周世宗在位只有6年，顯德二年才先鑄幣，只鑄造了5年，再加上部分黎民入藥和千年的毀損，目前存世量稀少，收藏價(jià)值及高。
Joo Won Tongbao spends money, which belongs to the Five Dynasties and Ten Countries. Joo Won Tongbao imitates Tang Kaiyuan's money. The official script in Qian Wen is deep, wide and detailed. It is cast with gold and exquisite workmanship. The front is "Joo Won Tongbao" and the back is "Fu Hu Luo Han", which is mostly auspicious money cast by later generations. Zhou Shizong was in office for only six years, and Xiande minted coins only for five years after two years. In addition, some Li people were used as medicines and damaged for thousands of years, so the amount of money left in the world is scarce and the collection value is high.
周元通寶始鑄于周世宗顯德二年（公元955年），是五代時(shí)期鑄行最多、質(zhì)量最好的銅錢。當(dāng)時(shí)銅材緊缺，周世宗便下令毀佛，但遭到佛教徒和滿朝的反對(duì)。可周世宗柴榮才智過人，搬出了“舍身飼虎”的典故，他說：“佛祖說以身世為輕，以利和為急，使其真身尚在，敬利于世，猶欲割截，豈有所惜哉！”意思是說，佛是造福眾生的，假如他活者，為了救人，他的真身都可毀去，又為何舍不得銅像呢？此番言論，說得反對(duì)者啞口無言，只好服從。作為毀佛錢的一種，周元通寶在中國錢幣史和宗教發(fā)展史上都產(chǎn)生過深遠(yuǎn)而重大的影響。
Joo Won Tongbao was first cast in the second year of Xiande, Zhou Shizong (AD 955), and it was the copper coin with the most casting and the best quality in the Five Dynasties. At that time, copper was in short supply, so Zhou Shizong ordered the destruction of Buddha, but it was opposed by Buddhists and Manchuria. However, Chai Rong of Zhou Shizong was so talented that he brought out the story of "giving his life to the tiger". He said: "The Buddha said that life experience is the priority, and harmony is the urgent thing, so that his true body is still there, respecting the world, and still wanting to cut it off. Do you cherish it!" This means that Buddha is beneficial to all living beings. If he lives, his true body can be destroyed in order to save people, why can he not give up the bronze statue? This remark made the opponents speechless and had to obey. As a kind of money for destroying Buddhism, Joo Won Tongbao has had a far-reaching and significant influence on the history of Chinese coins and religious development.
由于周元通寶含有佛像銅的特征，后朝補(bǔ)鑄以祈求佛祖保佑，多見于清代、民國，東北地區(qū)盛行。這種高浮雕的鑄錢風(fēng)格工藝難度高，比較費(fèi)銅，所以鑄造量非常稀少。
As Tongbao in Joo Won contains the bronze features of Buddha statues, it was recast in the later dynasties to pray for the blessing of Buddha, which was more common in Qing Dynasty and Republic of China, and prevailed in Northeast China. This high relief style of casting money is difficult and expensive, so the amount of casting is very rare.
此枚周元背伏虎羅漢銀錢，直徑39.4毫米，重24.83克，應(yīng)系極其罕見之民俗錢。周世宗滅佛毀佛像鑄錢。但后周民俗拜佛、念佛錢仍大行其道，伏虎羅漢錢即是其中一種。所謂物極必反，壓力越大反彈力越大是也。此錢制作極精，形象呼之欲出，刀痕宛在，實(shí)極美之品。用如此精銀鑄造如此精美大型錢，非皇家之力實(shí)難想象。其可能為開爐或慶典用錢。極具收藏投資價(jià)值！
This piece of Joo Won , with a diameter of 39.4 mm and a weight of 24.83 g, is an extremely rare folk money. Zhou Shizong destroyed Buddha statues and cast money. However, the folk custom of worshiping Buddha and chanting Buddha money is still very popular in the later Zhou Dynasty, among which, Fu Hu Luo Han Qian is one of them. The so-called extremes meet, and the greater the pressure, the greater the Big bounce force. This money is extremely refined, the image is vividly portrayed, and the knife marks are everywhere. It is really a beautiful product. It's hard to imagine using such fine silver to cast such exquisite large-scale money without royal power. It may be used to open the stove or celebrate. Great collection investment value!
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