滿清的祖先發源于東北長白山地區，歷代以漁獵畜牧為生，并無使用錢幣記載。直到明朝萬歷四十四年，滿清建國號“金”，建元“天命”，取其順天承命之意，并且開始鑄造了兩款錢幣，即滿文的“天命汗錢”和漢文的“天命通寶”。但是，入關之前的滿人多不用錢，錢幣多用作裝飾品，佩戴在衣帽袍襟上面，相信有躲避刀槍不祥的功效。直到順治皇帝繼位后，為了順應以農商社會為主的漢民需要，才開始有了較為完善與復雜的錢幣鑄造規制，今日在錢幣界享有盛譽的“順治五式”的順治通寶，即是那個時期的產物。順治一式又名仿明錢式，是順治五式中最早出現的一類，因為采用明朝遺留下的舊機構、工匠及鑄造工藝，所以很大程度上保留了明朝風格。
The ancestors of Manchu Dynasty originated in Changbai Mountain area of Northeast China, and lived by fishing and hunting for livestock in past dynasties, without using coins. Until the forty-fourth year of Wanli in Ming Dynasty, the Manchu Dynasty founded the country with the title of "Gold" and established the yuan with the meaning of "Destiny", and began to forge two coins, namely, "Destiny Khan Money" in Manchu and "Destiny Tongbao" in Chinese. However, before entering the customs, many Manchu people didn't need money, and coins were mostly used as decorations, which were worn on clothes and robes, and believed to have the effect of avoiding ominous swords and guns. Until the emperor shunzhi succeeded to the throne, in order to meet the needs of Han people, who are mainly farmers and businesses, there began to be a relatively perfect and complex coin casting regulation. Today, Shunzhi Tongbao, which enjoys a high reputation in the coin industry, is the product of that period. Shunzhi Type I, also known as Imitating Ming Qian Style, is the earliest one among Shunzhi Five Styles. Because it adopts the old institutions, craftsmen and casting techniques left over from Ming Dynasty, it largely retains the style of Ming Dynasty.
順治二式又名單字記局式，類似唐朝會昌開元，錢幣背面由單一漢字記載鑄錢局名。順治三式則又叫一厘式，背面的右邊仍是單一漢字記載鑄錢局名，左邊則統一為“一厘”字樣。順治四式又稱滿文式，俗稱“大制錢”，完全脫離明式制錢型式，確立了清式制錢風格，錢幣背面全由滿文書寫“寶泉”或“寶源”兩字。順治五式則又演化成滿漢文式，背面分別由滿漢文各一字記載鑄造局名，此式亦成為滿清王朝錢幣鑄造的范本。到了康熙年間，由于社會相對穩定和生活日漸富裕，這個時朝所鑄造的錢幣統稱“康熙通寶”，不但鑄造的技術大幅提升，而且錢幣質地精美規整，錢型也較厚重，幣上刻畫文字亦美觀大方。
Shunzhi II style, also known as single-character bureau style, is similar to Huichang Kaiyuan in Tang Dynasty, with a single Chinese character recording the name of money bureau on the back of coins. Shunzhi Sanshi is also called Yimili. On the right side of the back, there is still a single Chinese character recording the name of the Bureau of Casting Money, while on the left, it is unified with the word "Yimili". Shunzhi Sishi, also known as Manchu style, is commonly known as "big money making", which completely breaks away from the Ming style and establishes the Qing style of money making. On the back of coins, the words "Baoquan" or "Baoyuan" are written in Manchu. Shunzhi Five Styles evolved into Manchu-Chinese Style, and the names of foundry bureaus were recorded in Manchu-Chinese characters on the back. This style also became a model for coin casting in Manchu Dynasty. In the Kangxi period, due to the relatively stable society and increasingly rich life, the coins minted in this period were collectively called "Kangxi Tongbao", which not only greatly improved the minting technology, but also made the coins exquisite and regular in texture, heavy in money type and beautiful and generous in characters.
康熙通寶為清代錢幣，鑄于清圣祖康熙年間（1662年~1722年）。康熙通寶錢徑2.5-2.8厘米，重3.8-5.5克，面文“康熙通寶”以真書直讀。康熙錢的背文除工部、戶部所設的寶泉、寶源兩局所鑄均為滿文外，其它外地各錢局鼓鑄的通寶錢，其背文左為滿文紀地，右為相應的漢字紀地。后人為收藏和研究方便，將滿漢文紀地的局名編在一起，形成了一首押韻、順口的康熙錢“背文詩”。詩云：同福臨東江，宣原蘇薊昌。南河寧廣浙，臺桂陜云漳。這首詩 將“康熙通寶”錢背滿漢文的二十局都囊括其中。所以有人將康熙的這套錢稱為“詩文二十品”。
Kangxi Tongbao is a coin of Qing Dynasty, which was cast in Kangxi period (1662 ~1722). Kangxi Tongbao has a diameter of 2.5-2.8 cm and a weight of 3.8-5.5 grams. The written word Kangxi Tongbao is read directly in real books. The back text of Kangxi Qian is Manchu, except for the Baoquan and Baoyuan Bureaus set up by the Ministry of Industry and the Ministry of Household Affairs. The back text of Tongbao Qian made by other foreign money bureaus is Manchu and the right is the corresponding Chinese character. For the convenience of collection and research, the later generations compiled the bureau names of Manchu-Han-Wen-Ji regions together, forming a rhyming and smooth "back-written poem" of Kangxi Qian. Poetry: with Dongjiang, Fu Lin, Sujichang, Xuanyuan. Nanhe Ningguang Zhejiang, Taiwan Guishan Yunzhang. This poem includes 20 games in which Kangxi Tongbao's money is backed up in Chinese. Therefore, some people call Kangxi's money "Twenty Articles of Poetry".
近一兩年來，清代錢幣是市場的一個熱點，其中以康熙通寶為首。康熙通寶是古代的錢幣之一，康熙年間社會比較穩定，經濟發展得很快，當時的商品交換、貨幣經濟等都比較發達，因此在這一時期里鑄造的康熙通寶錢幣非常精美，規整厚重的錢型和美觀大方的文字都使得現在存世的康熙通寶錢幣受到收藏家、投資者們的熱捧。由之而來，康熙通寶面文的套子錢也是水漲船高。那么，到底什么是康熙通寶套子錢，其是否容易收集，收藏起來又有些什么講究呢？所謂套子錢，是指同屬一個套別的，有著同一個面文、風格、成系列的錢幣。就康熙通寶而言，最早的套子錢鑄造于康熙朝，應該屬于大家所熟知的二十局詩文行用錢，即每一枚錢的背面，除了滿文之外，還鑄有“同福臨東江，宣原蘇薊昌，南河寧廣浙，臺桂陜云漳”這20個當時的行用鑄錢局的簡稱。這樣的一套錢幣，就稱之為套子錢。
In recent one or two years, coins in Qing Dynasty have become a hot spot in the market, with Kangxi Tongbao as the leader. Kangxi Tongbao is one of the ancient coins. During the Kangxi period, the society was relatively stable and the economy developed rapidly. At that time, the commodity exchange, monetary economy and so on were relatively developed. Therefore, the Kangxi Tongbao coins minted during this period were very beautiful, and the regular and heavy money type and beautiful and generous words made the Kangxi Tongbao coins that survive in the world popular with collectors and investors. As a result, the condom money of Kangxi Tongbao's facial writing is also rising. So, what exactly is Kangxi Tongbao's condom money, is it easy to collect, and what should be paid attention to when collecting it? The so-called "condom money" refers to coins belonging to the same set, with the same face, style and series. As far as Kangxi Tongbao is concerned, the earliest condom money was cast in Kangxi Dynasty, which should belong to the well-known 20 poems and poems, that is, on the back of each piece of money, besides Manchu, there were also 20 abbreviations of the then money casting bureaus, namely, "with Dongjiang in Fu Lin, Sujichang in Xuanyuan, Ningguangzhe in Nanhe, Yunzhang in Taiwan, Guangxi and Shaanxi". Such a set of coins is called a set of money.
而近兩年此類古錢幣價值更是連連攀高，其中有兩點原因，其一因此類古錢幣在幾年前已被收藏家大量出手收購，所剩無幾，其二因由于此類古錢幣被大量收購后，市場一度出現斷層，再次出現在交易會上，沒收藏到的收藏家，都愿以高昂價格將其拍賣得手，因此去年與今年的古錢幣在大眾的熱烈炒作和追求下，其價值連攀高峰。因此，人們逐漸意識到錢幣收藏的意義和價值，古錢幣的收藏，創造出來了神話般的奇跡，古幣雖然早已不再作為錢幣在市面上流通使用，但卻有著非凡的收藏價值，從而給收藏者帶來了意想不到的財富。
In the past two years, the value of such ancient coins has been rising again and again. There are two reasons. First, such ancient coins have been bought by collectors in large quantities a few years ago, and there is not much left. Second, after such ancient coins were bought in large quantities, the market once broke down and reappeared at the trade fair. Collectors who did not collect them were willing to auction them at high prices. Therefore, the ancient coins of last year and this year climbed to the peak under the enthusiastic speculation and pursuit of the public. Therefore, people gradually realize the significance and value of coin collection. The collection of ancient coins has created a miracle like Shinhwa. Although ancient coins are no longer used as coins in the market, they have extraordinary collection value, thus bringing unexpected wealth to collectors.
企業聯系電話:400-681-6118
