在古代，聚寶盆是王公貴族、賈巨富紳用于招財(cái)納寶的吉祥之物，普通家庭尋常百姓難得一見，價(jià)值極其高昂。五路財(cái)神象征財(cái)源廣進(jìn)、招財(cái)、聚財(cái)。五路神又指頭神、行神。人們所求出門時東南西北中五路皆得財(cái)，所以五路神又稱路神。他們五位分別為趙玄嘆趙公明、招寶天尊蕭升、納珍天尊曹寶、招財(cái)使者陳九公、利市仙官姚少司。除了具有極高的觀賞價(jià)值之外，還具有深厚的歷史文化價(jià)值。聚寶盆，是中國民間故事中的一個寶物。顧名思義其形狀為凹形，如碗如兜，招財(cái)聚氣，財(cái)源滾滾，生旺家宅風(fēng)水，聚寶盆寄托著古代人民一種辟邪除災(zāi)、迎祥納福、招財(cái)進(jìn)寶的美好愿望。五路財(cái)神是中國民間普遍信奉的道教神靈，拜五路財(cái)神，有收盡東南西北中五方之財(cái)?shù)囊馑肌?/p>
In ancient times, the cornucopia was an auspicious thing used by the nobles and the wealthy gentry, and it was rare for ordinary people in ordinary families, and its value was extremely high. The Five-way God of Wealth symbolizes that wealth can be expanded, made and gathered. The Five-Way God refers to God and acts on God. When people want to go out, all the five roads in the southeast, northwest and middle get money, so the Five Roads God is also called the Road God. The five of them are Zhao Xuantan Zhao Gongming, Zhaobao Tianzun Xiao Sheng, Nazhen Tianzun Cao Bao, Lucky Messenger Chen Jiugong and Lishi Xian Guan Yao Shaosi. Besides high ornamental value, it also has profound historical and cultural value. The cornucopia is a treasure in Chinese folk stories. As its name implies, its shape is concave, such as a bowl like a pocket, which is rich in wealth and prosperous in feng shui. The cornucopia is entrusted with the ancient people's good wishes to ward off evil spirits, eliminate disasters, welcome happiness and promote wealth. The Five-way God of Wealth is a Taoist deity widely believed by Chinese folk. Worship the Five-way God of Wealth means collecting all the wealth of the five parties in the southeast, northwest and middle.
此聚寶盆是大明宣德年制，造型給人以流暢圓潤、生動自然的和諧美感，不失為一件珍品。其制作工藝極為繁雜，材質(zhì)上乘，包漿肥厚，器型古樸大方，裝飾設(shè)計(jì)新穎，文字吉祥喜慶，塑形細(xì)膩寫實(shí)，刻鑿精細(xì)，紋飾流暢，布局合理，凹凸有致，簡約美觀，饒有韻味，集觀賞性與實(shí)用性于一體，上有五路財(cái)神和如意等吉祥物造型，做工精細(xì)獨(dú)特，五路財(cái)神，神態(tài)各異，栩栩如生，賞心悅目。 居家擺放能聚八方財(cái)源，財(cái)源滾滾來。大老板辦公桌上擺放一件聚寶盆，定會事業(yè)蒸蒸日上，生意興隆財(cái)源不斷滾滾來。
This cornucopia is made in Daming Xuande, and its shape gives people a smooth, round, vivid and natural harmonious aesthetic feeling, so it can be regarded as a treasure. Its production process is extremely complicated, the material is superior, the patina is thick, the shape is simple and generous, the decoration design is novel, the words are auspicious and festive, the shaping is delicate and realistic, the carving is fine, the decorative pattern is smooth, the layout is reasonable, the concave and convex are simple and beautiful, and it has a charming charm. It integrates ornamental and practical features. It has mascot shapes such as Five-way God of Wealth and Ruyi, and its workmanship is fine and unique. The Five-way God of Wealth has different demeanor, vivid and pleasing to the eye. Placed at home can gather financial resources from all directions, and financial resources are rolling in. When a cornucopia is placed on the desk of the big boss, the business will flourish and the financial resources will keep rolling in.
五路財(cái)神共有兩種說法，其一是指的趙公明及其手下的四位部將。東路財(cái)神除了中路為武財(cái)神趙公明外，其余四路為東路財(cái)神招寶天尊蕭升、西路財(cái)神納珍天尊曹寶、南路財(cái)神招財(cái)使者陳九公、北路財(cái)神利市仙官姚少司 。這五路財(cái)神的故事可從一部中國的古典名著《封神演繹》中探得其來歷：趙公明是在開天辟地時修成大道，法力通玄，本來在三山五岳任其逍遙，奈何烽煙四起，神仙也不能置之度外 。在商朝太師聞仲的邀請下，趙公明伙同其他幾個截教的神仙蕭升、曹寶、陳九公、姚少司等與西岐軍隊(duì)大戰(zhàn)并屢敗對方，一時聲威大振，奈何截教違反天規(guī)，最終被輔佐西岐的正道闡教神仙所殺，魂歸封神榜 。待戰(zhàn)爭結(jié)束后，姜子牙封神時，感其忠勇，趙公明被封為金龍如意正乙龍虎玄壇真君之神，率領(lǐng)四部正神招寶天尊蕭升、納珍天尊曹寶、招財(cái)使者陳九公、利市仙官姚少司，主迎祥納福，管天下財(cái)運(yùn)，故俗稱財(cái)神 。
There are two kinds of sayings about the God of Wealth, one of which refers to Zhao Gongming and his four ministries. In addition to Zhao Gongming, Wu Caishen, the other four roads are Xiaosheng, Nazhen Tianzun Cao Bao, Chen Jiugong, the messenger of wealth in South Road, and Yao Shaosi, the god of wealth in North Road. The origin of the story of the five-way God of Wealth can be found in a Chinese classic "Deduction of Feng Shen": Zhao Gongming was built into a great road at the beginning of the world, and its magic power was universal. Originally, he was allowed to live at large in the three mountains and five mountains, but the gods could not be ignored because of the smoke. At the invitation of Wen Zhong, the Taishi of Shang Dynasty, Zhao Gongming joined several other deities, such as Xiao Sheng, Cao Bao, Chen Jiugong and Yao Shaosi, who fought against Xiqi's army and defeated each other repeatedly. At that time, they were greatly awed, but they broke the rules of heaven, and were finally killed by the deities who assisted Xiqi in explaining the right way. After the end of the war, Jiang Ziya felt his loyalty when he sealed the gods. Zhao Gongming was named as the true king god of Jinlong Ruyi Zhengyi Longhuxuan altar, and led four God-seeking Buddha Xiao Sheng, Nazhen Buddha Cao Bao, lucky messenger Chen Jiugong, and Lishi Xian Guan Yao Shaosi, who welcomed the blessings and managed the fortune in the world, so they were commonly known as the God of Wealth.
聚寶盆是民間故事中一個財(cái)神寶物，可招財(cái)聚財(cái)，傳說明朝初期沈萬三致富的原因是擁有聚寶盆。聚寶盆寄予了古代人們富貴繁榮、財(cái)源滾滾美好愿景，是鎮(zhèn)宅之寶物，現(xiàn)在聚寶盆成為了眾多收藏愛好者鐘愛的藝術(shù)品，同時也是雜項(xiàng)收藏中的熱門藏品。
The cornucopia is a treasure of wealth in folk stories, which can attract wealth. It is said that the reason why Shen Wansan became rich in the early Ming Dynasty was owning the cornucopia. The cornucopia, which is a treasure of town houses, has placed great hopes on the prosperity and wealth of ancient people. Nowadays, the cornucopia has become a favorite art of many collectors, and it is also a popular collection in miscellaneous collections.
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