元朝是一個主要以紙幣為流通手段的國家，因此鑄造的圓形方孔的銅錢數量稀少，并且多以漢文錢為主。大元通寶是元朝時期的貨幣，是由元武宗鑄造并且發行的圓形方孔銅錢，大元通寶有漢文及蒙古文兩種版式，大元通寶并不是年號錢，大元通寶中蒙古文的版式居多，而漢文版式的大元通寶數量就偏少一些，另外，漢文版式的大元通寶分為大小兩種樣式，都是非常罕見的圓形方孔錢，在我國的古代貨幣史上也是十分的珍貴。蒙古文版的大元通寶的蒙古文采用的是巴思八文，巴思八文是忽必烈時期的國師八思巴創建的文字，巴思八文字的創建從一定程度上促進了蒙古文明社會的進程。之后八思巴文就作為了大元的國書，因此大元通寶的韓文版采用了巴思八文。
The Yuan Dynasty was a country that circulated mainly in paper money, so copper COINS with round square holes were scarce and mostly in The Chinese language. TongBao big yuan is the currency of the yuan dynasty, was released by yuan since casting and rounded square hole copper wire, big yuan TongBao have Chinese and Mongolian two formats, big yuan TongBao title is not money, great majority of Mongolian yuan TongBao format, and the number of big yuan TongBao Chinese format is less, in addition, large format of Chinese yuan TongBao is divided into two kinds of style, size are very rare, round square hole money in our country is also very precious ancient currency history. The Mongolian version of Dayuantongbao USES Ba Ba, which was created by The state teacher Ba Siba in Kublai Khan's period. The creation of Ba Ba script promoted the progress of Mongolian civilization to some extent. After that, Ba Siba became the national letter of Dae-won, so dae-won Tong Bao adopted Ba Siba in its Korean version.
此枚“八巴文大元通寶”，銅材質雕母，品相完好，鑄字清晰，書法秀美，為元武宗至大二年即公元1309年所鑄的非年號錢。此類大元通寶有漢文及蒙古文兩種，版式繁多，大小厚薄不均勻。本品面文為八思巴文“大元通寶”四字確定，其八思巴文文字書寫標準無異，布局協調，橫直豎立，字形莽壯。巴斯巴文的通寶多用于供奉神佛，以提高佛光靈氣的皇家專用布施品，傳說可避邪惡，后人以此作護身符用，這樣一枚奇珍錢幣，具有宗教、藏學、藝術、文物等多學科的收藏和研究價值。
This "Ba Ba Wen Da Yuan Tong Bao", copper material carved mother, good appearance, casting words clear, beautiful calligraphy, for the yuan Wuzong to the second year of the year 1309 AD cast non - year money. This kind of big yuan tong Bao has Two kinds of Chinese and Mongolian, the format is various, the size thickness is not uniform. This product surface text is eight siba text "big yuan tong Bao" four words determine, its eight Siba text writing standard is the same, layout coordination, horizontal upright, glyph mang zhuang. Basbawen's tong Bao is mostly used to worship the Buddha, to improve the Buddha light spirit of the royal special almals, legend can avoid evil, later generations to use this as a talisman, such a rare coin, with religion, Tibetan studies, art, cultural relics and other multidisciplinary collection and research value.
其次賞鑒，觀鑄識體。不難看出，本品雕樣規整有加，較為厚重，衣缽相傳。而形制大小又明顯大于常規折五，故可列入折十型之列(或曰折十小樣)。其雕鑄顯示，錢體方正圓矩，平整地章，細緣，字廓紋飾深竣挺拔而又自然有度，穿輪修整干干凈凈。排列勻稱。顯而易見，此等鑄相，堪稱優等，手工品質彰顯，鑄相之門洞開矣。
Secondly, appreciating and appreciating, observing and casting the body. It is not difficult to see that the carving pattern of this product is regular and thick, and the mantle is handed down from generation to generation. And the size of the shape is obviously larger than the conventional folding five, so it can be included in the folding ten (or folding ten samples). Its carving and casting show that the money body is square and round, flat and smooth, with thin edges, and the character outline is deep, straight and natural, and it is dressed cleanly through wheels. Evenly arranged. Obviously, these casting phases are excellent, the manual quality is obvious, and the door of casting phase is open.
大元通寶是元武宗海山至大二年開始鑄造的錢幣，是元代最精良的銅錢之一。大元通寶面文“大元通寶”，八思巴字，對讀，文字筆畫深峻有力，一絲不茍。光背。制作工藝十分精湛。屬于元代高端錢幣了。
Da Yuan Tong Bao, one of the finest copper COINS of the Yuan Dynasty, was minted from Haishan, Wuzong to the second year of the yuan Dynasty. Da Yuan Tong Bao face text "Da Yuan Tong Bao", ba Siba word, to read, writing strokes deep and strong, meticulous. Light back. The production technology is very exquisite. It belongs to the high-end COINS of the Yuan Dynasty.
八思巴(公元1235-1280年)是藏傳佛教薩迦派的第五代祖師(又譯“發思八”、“帕克思巴”)，本名羅卓堅贊，意為“慧幢”，系西藏薩嘉人氏。據說其人三歲能講喜金剛修法，聽眾嘆為稀有，于是稱之為“八思巴”(藏語，意為“圣者”)。九歲時，又因講論金剛續本《二觀察》而名聲大著。南宋淳佑七年，他隨其伯父薩班·貢噶堅贊至涼州(今甘肅武威)，會見成吉思汗之孫，蒙古窩闊臺汗次子闊瑞皇太子，自此歸附蒙古。八思巴文是元朝忽必烈時期由“國師”八思巴創制的蒙古新字，世稱“八思巴蒙古新字”。八思巴文是古代的“國際音標”和“世界語”，它的創制推廣在一定程度上推進了蒙古社會的文明進程。后人以此作護身符用，這樣一枚奇珍錢幣，具有宗教、藏學、藝術、文物等多學科的收藏和研究價值。這樣完好的八思巴文大元通寶紅銅樣幣，升值空間巨大，值得收藏。
Ba Siba (AD 1235-1280) was the fifth ancestor of the Sakya sect of Tibetan Buddhism. His real name was Luo Zhuo Gyaltsam, which means "wisdom building". At the age of three, he was said to be able to speak The Xikumgang Dharma, which was so rare that his listeners sighed, and called him Ba Siba (Tibetan for "Holy One"). At the age of nine, he became famous for his discourse on King Kong's sequel two Observations. In the seventh year of Chunyou in the Southern Song Dynasty, he accompanied his uncle Saban Gongggangzan to Liangzhou (now Wuwei, Gansu province) to meet Crown Prince Kuorui, the second son of Mongols Ogodei Khan and returned to Mongolia. Bhasiba is a new Mongolian character created by The "National teacher" Bhasiba in the Period of Hubi Lieh in the Yuan Dynasty. Ba Siba is the ancient "international phonetic symbol" and "Esperanto", its creation and promotion to a certain extent promoted the progress of civilization in Mongolian society. Later generations to use this as a talisman, such a rare coin, with religion, Tibetan studies, art, cultural relics and other multidisciplinary collection and research value. Such intact ba Wen Da Yuan Tong Bao copper sample coin, appreciation space is huge, worth collecting.
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