中國古代有玉璧祭天，玉琮祭地的禮制。因此玉琮向來是與玉璧焦不離孟的。玉琮，后世又稱“輞頭”。其用途，一向以為就是“以黃琮禮地”的禮器。“琮”始見于《周禮》等古籍。其形以《周禮·考工記·玉人》所釋:“大琮十有二寸，射四寸，厚寸”。《白虎通·文質篇》曰:“圓中牙身玄外曰琮”。鄭玄補注《周禮》時說:“琮，八方象地”。南唐徐鍇釋琮時講:“狀若八角而中圓”。后因后人難辨琮狀的實體，以致南宋時稱為“鎮圭”。至清乾隆按東漢許慎《說文解字》，以“琮，瑞玉，大八寸，似車輞”的說法為據。
In ancient China, there was a ritual system of jade to worship heaven and jade cong to worship the earth. Therefore, jade cong has always been closely related to jade. Jade cong is also called "wangtou" in later generations. Its use has always been thought to be a ritual vessel that "uses yellow cong to salute the ground." "Cong" was first found in ancient books such as Zhou Li. Its form is explained by Zhou Li, Kao Gong Ji, Yu Ren: "Ten large congs are two inches long, four inches wide and thick." "White Tiger Tong Wen Zhi Pian" said: "The round middle tooth and the body outside the xuan yue cong". Zheng Xuan said in a supplement to Zhou Li: "Cong, eight sides like the ground". Xu Kai of the Southern Tang Dynasty said when explaining cong: "If the shape is octagonal and the middle circle is round". Later generations were unable to distinguish cong-shaped entities, which led to the southern song dynasty called "zhengui". To Qing Ganlong, according to Xu Shen's Shuowen Jiezi of the Eastern Han Dynasty, it is based on the saying "Cong, Ruiyu, eight inches in size, like a car rim".
琮是一種內圓外方的筒形玉器，為我國古代重要禮器之一。最早的玉琮見于安徽潛山薛家崗第三期文化，距今約5100年。玉琮是一種內圓外方筒型玉器，是古代人們用于祭祀神祇的一種禮器，距今約5100年。至新石器中晚期，玉琮在江浙一帶的良渚文化、廣東石峽文化、山西陶寺文化中大量出現，尢以良渚文化的玉琮最發達，出土與傳世的數量很多。
Cong is a kind of cylindrical jade with an inner circle and an outer circle, which is one of the important ritual vessels in ancient China. The earliest jade cong was found in the third period of Xuejiagang culture in Anhui buried hill, about 5100 years ago. Jade cong is a kind of jade with an inner circle and an outer cylinder. It is a ritual vessel used by ancient people to worship gods, dating back about 5100 years. Up to the middle and late Neolithic period, jade cong appeared in large quantities in Liangzhu culture, Shixia culture in Guangdong province and Tao temple culture in Shanxi province in Jiangsu and Zhejiang provinces. jade cong from Liangzhu culture was the most developed, with a large number unearthed and handed down from ancient times.
良渚文化是一支分布在中國東南地區太湖流域的新石器文化類型，距今5300-4500年左右。良渚文化分布的中心地區在太湖流域，而遺址分布最密集的地區則在太湖流域的東北部、東部和東南部。
Liangzhu culture is a Neolithic culture type distributed in the Taihu Lake Basin in southeast China, dating back about 5300-4500 years. The center of Liangzhu culture is located in the Taihu Lake basin, while the areas with the most concentrated sites are located in the northeast, east and southeast of the Taihu Lake basin.
此藏品由軟玉雕琢而成，呈橢圓、上大下小形。采用陰線，刀技法琢成。刀法嫻熟，一氣呵成。橢圓形玉琮周圍中央立槽，槽雙方基本等距，誤差在1毫米左右，每節上下間距幾乎完全相等，良渚玉琮作為良渚文化的典型器物，因其具有精美絕倫的紋飾和重要的歷史價值，擁有了巨大的藝術魅力，極具收藏價值。
This collection is carved from nephrite and is oval in shape, large and small. It is cut with yin thread and knife technique. The knife technique is skillful and can be done in one go. The square oval shaped jade cong is surrounded by a central vertical groove, the two sides of the groove are basically equidistant, the error is about 1 mm, and the upper and lower spacing of each section is almost exactly the same. As a typical utensil of Liangzhu culture, Liangzhu jade cong has great artistic charm and collection value due to its exquisite decoration and important historical value.
玉，石之美兼五德者。中國玉器源遠流長，已有七千年的輝煌歷史。玉的文化意蘊既是古老玉文化發展的產物，又是支撐玉文化升華的理念基石和精神支柱。
Jade, the beauty of stone and the five virtues. Chinese jade has a long history and has a glorious history of 7,000 years. The cultural implication of jade is not only the product of the development of ancient jade culture, but also the cornerstone and spiritual pillar supporting the sublimation of jade culture.
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