錢幣作為一種物質文化，是從其所在時代的社會文化中沉淀下來的，從一個或多個側面反映了錢幣鑄造的特定歷史時期的政治、經濟、文化的歷史概貌，以及這個特定歷史時期社會人群不同的心理。由于在社會政治、經濟、文化生活中的特殊地位，錢幣又是其鑄造時期政治、經濟、文化狀況的最重要的物質見證之一，因此有著其他歷史文物不可替代的文化價值。錢幣無論其形狀如何，就其性質而言，又都是特殊的商品及精美的藝術品。作為一種特殊的文化載體，中國的錢幣無論古今也概莫能外。中國歷史悠久，文化燦爛，相伴其中，錢幣的歷史也同樣源遠流長，世界任何國家都無可比肩。其品種之紛繁，體系之獨特，也無出其右者。留存至今，作為歷史的孑遺，文化的傳承，精美的個體，良好的質量，使之因此而都具有了一定的收藏價值與投資價值。源出于其中的花錢，自然大體也是如此，但又略有不同。古今中外的錢幣種類、形狀何止千萬，中國的花錢卻是其中獨特的一族。而今，曾沉重地走入歷史的花錢，又輕盈地走出了歷史。脫胎換骨后，頓時成為中國古代錢幣文化一個有重要意義的組成部分。
As a kind of material culture, money is precipitated from the social culture of its era. It reflects the historical profile of politics, economy and culture in a specific historical period of coin casting from one or more aspects, as well as the different minds of the social groups in this specific historical period. Because of its special position in social political, economic and cultural life, money is one of the most important material evidences of its political, economic and cultural conditions in the casting period, so it has irreplaceable cultural value of other historical relics. No matter what the shape of coins is, in terms of their nature, they are all special commodities and exquisite works of art. As a special cultural carrier, China's coins are no exception both in ancient and modern times. China has a long history and splendid culture, among which the history of coins is also of long standing, and no country in the world can match it. Its varieties are numerous, and its system is unique, which is also unparalleled. To date, as a relic of history, cultural heritage, exquisite individuals and good quality, it has a certain collection value and investment value. Naturally, the same is true for the money, but it is slightly different. There are more than ten million kinds and shapes of coins at all times and in all over the world. Now, once heavy into the history of money, and light out of history. After being reborn, it immediately became an important part of ancient Chinese coin culture.
【藏品名稱】：趙將廉頗花錢
[collection name]: Zhao Jianglian spends money
【規格】：重量35.1g 直徑36.4mm
[Specification]: weight 35.1g, diameter 36.4mm
此藏品為趙將廉頗花錢。花錢在早期使用的時候主要是民間自娛自樂的一種玩錢，這種錢幣由于不是流通錢，因此它的材質大都比較粗糙，民間把這種錢俗稱為“花錢”。“花錢”雖然具有錢幣的形態，但不作流通使用，是錢幣中的“非正用品”。民間花錢的種類繁多，諸如開爐、鎮庫、饋贈、祝福、玩賞、戲作、配飾、生肖等花錢中豐富的內容，是各代民俗民風的縮影;吉祥的內涵，代表著古人對美好生活的向往和祝福。藏品為趙將廉頗花錢，正面為趙將廉頗四字，飾精美，制作精良，品相極好，賣相極佳，為隨身佩帶。
This collection is for Zhao Jianglian to spend money. In the early use of money, it was mainly a kind of play money for private entertainment. Because this kind of money is not circulating money, its material is mostly rough. People call this kind of money "money". Although "spend money" has the form of money, but it is not used in circulation, and it is a "non positive thing" in money. There are many kinds of folk money, such as stove, storehouse, gift, blessing, appreciation, drama, accessories, zodiac and so on. They are the epitome of the folk custom of each generation. The connotation of auspiciousness represents the ancient people's yearning and blessing for a better life. The collection costs money for Liang Po of Zhao Jiang, and the four characters of Lian Po of Zhao Jiang are on the front. They are beautifully decorated, well made, excellent in appearance, excellent in sales, and worn with you.
有學者認為，花錢名稱是由厭勝錢發展而來。厭勝，意思為“厭而勝之”，是我國古代巫術的一種，最早記載于《后漢書·清河孝王慶傳》：“因巫言欲作蠱道祝詛，以因巫言欲作蠱道祝詛,以菟為厭勝之術。”這是一種巫術行為，在民間信仰上將其引用，厭勝錢一名最早出現于北宋金石學著作《宣和博古圖》和李孝美《歷代錢譜》中，且沿用至今。近些年來，錢幣收藏界有人把厭勝錢與花錢不加區別，視為同一品種，也有學者認為，古代的大量吉語錢、鏤空的花紋錢及選仙錢等，其用途與厭勝無關，厭勝名稱并不能完全涵蓋所有的特殊文字與圖像的非正用品錢幣，因而提出了花錢、吉祥錢、民俗錢等命名，其中花錢是所有非正用品錢幣中，最具影響力和最為廣大錢幣收藏者認同的名稱。
Some scholars believe that the name of money is developed from weariness of money. Weariness of victory, which means "weariness of victory", is a kind of ancient witchcraft in China. It was first recorded in the later Han Dynasty · Qinghe Xiaowang qingzhuan: "because of the witchcraft words, I wish to curse the witchcraft words, because of the witchcraft words, I wish to curse the witchcraft words, and because of the witchcraft words, I wish to curse the witchcraft words, I wish to hate the witchcraft words." This is a kind of sorcery behavior, which is quoted in folk belief. The one who is tired of winning money first appeared in the book Xuanhe bogutou and Li Xiaomei's Qian Pu in the Northern Song Dynasty. In recent years, some people in the field of coin collection regard weariness money as the same kind as spending money, and some scholars think that a large number of ancient auspicious money, hollowed out pattern money and money for choosing immortals have nothing to do with weariness, and weariness name can't completely cover all the non authentic coins of special characters and images, so they put forward names such as spending money, auspicious money and folk money, Among them, spending money is the most influential and recognized name among all the non genuine coins.
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