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軒宇藝術(shù)古錢(qián)幣鑒賞：道光通寶介紹

明崇禎十七年是中國(guó)歷史上的一個(gè)多事之秋，在這一年中，闖王李自成領(lǐng)導(dǎo)的農(nóng)民起義軍攻克北京并建立政權(quán)，崇禎皇帝煤山上吊自殺，明舊將吳三桂引清兵入關(guān)進(jìn)逼北京，闖王不得不率大順軍西撤，滿清乘機(jī)入京。同年10月，大清定都北京，清世祖愛(ài)新覺(jué)羅•福臨在北京即皇帝位，改元順治。順治年間，順治通寶也未統(tǒng)一定型其幣型，按照背文，可分為五種，也就是順治五式。便是這五式定義了，大清后續(xù)的銅錢(qián)幣型。順治通寶分五式，一式仿明朝錢(qián)幣；二式仿唐朝開(kāi)元通寶、明朝洪武通寶錢(qián)制；三式仿唐明朝錢(qián)制，在此基礎(chǔ)上鈐有直書(shū)“一厘”標(biāo)明其幣值；四式則是其錢(qián)幣背面鈐有滿文“寶源、寶泉”鑄局，五式則是將其四式背面滿文做更改，采用滿漢文，其錢(qián)幣背面鈐有一滿文與一漢文，標(biāo)明其鑄局。共有十二局：即“臨、寧、原、宣、同、江、東、河、薊、昌、浙、陜。此后各朝每更改一次年號(hào)，新鑄一種年號(hào)錢(qián)，便以此五式為樣本進(jìn)行鑄造，從康熙通寶至宣統(tǒng)通寶，共十種。其外還有同治初期鑄造的未發(fā)行的祺祥通寶。道光通寶亦是仿順治通寶的五式，又偏向嘉慶通寶。因此道光通寶具有順治五式的影子，亦有嘉慶通寶的風(fēng)格。下圖便是小編有幸見(jiàn)到的一組道光通寶。

The seventeen years of Chongzhen in the Ming Dynasty was an eventful autumn in Chinese history. In this year, the peasant uprising led by Li Zicheng, the king of Chuang, conquered Beijing and established political power. Emperor Chongzhen hanged himself on the coal mountain. In the old days of the Ming Dynasty, Wu Sangui was led into the pass and forced into Beijing by the Qing army. The king of Chuang had to lead the Dashun army to withdraw to the west, and the Manchu army took the opportunity to enter Beijing. In October of the same year, the capital of the Qing Dynasty was established in Beijing. Aixinjuelu Fulin, the emperor of the Qing Dynasty, became emperor of Beijing and changed his reign to Shunzhi. During the reign of Shunzhi, Tongbao in Shunzhi was not unified in its currency type. According to the inscription, it can be divided into five types, namely, the five types of Shunzhi. These five types define the copper coin types of the Qing Dynasty. There are five types of Tongbao in Shunzhi, which are imitated in Ming Dynasty; two types are imitated in Kaiyuan Tongbao and Hongwu Tongbao of Tang Dynasty; three types are imitated in Tang and Ming Dynasty. On this basis, the seal has a direct letter "one Li" to indicate the value of its currency; the four types have a Manchu inscription "Baoyuan and Baoquan" on the back, and the five types have a change in Manchu on the back of its four types, which are in Manchu, with one on the back. Manchu and a Chinese, indicating the casting Bureau. There are 12 bureaus in total: Lin, Ning, yuan, Xuan, Tong, Jiang, Dong, he, Ji, Chang, Zhe and Shan. After that, each dynasty changed its year number once, and cast a new year number of money, then cast the five patterns as samples, from Kangxi Tongbao to Xuantong Tongbao, a total of ten. Besides, there are the unsettled Qixiang Tongbao cast in the early days of Tongzhi. Daoguang Tongbao is also a five pattern of Shunzhi Tongbao, and it tends to Jiaqing Tongbao. Therefore, Daoguang Tongbao has the shadow of Shunzhi and Jiaqing Tongbao. Below is a group of Daoguang Tongbao that Xiaobian is lucky to see.

軒宇藝術(shù)有幸征得一枚道光通寶，錢(qián)幣外圓內(nèi)方，正面鈐有“道光通寶”四字，背面鈐有滿文，此信息表明其鑄造局。其字跡深俊，銅質(zhì)精良，鑄工精細(xì)，字體清晰端莊，筆畫(huà)圓潤(rùn)工整，中間穿正方形孔，在日光的照射下更散發(fā)出熠熠光輝。整幣紋脈清晰。且品相完好，極具收藏價(jià)值。

Xuanyu art has the honor to obtain a Daoguang Tongbao. The coin is round on the outside and inside, with four characters of "Daoguang Tongbao" on the front and Manchu on the back. This information indicates its casting Bureau. Its handwriting is deep and handsome, copper quality is excellent, casting work is fine, the font is clear and dignified, the strokes are round and neat, the square hole is put in the middle, and it is more shining under the sunlight. The whole coin has clear veins. Moreover, the products are in good condition and of great collection value.

道光通寶鑄于清宣宗道光年間(1821-1850年)。錢(qián)文“道光通寶”四字以楷書(shū)書(shū)寫(xiě)．從上而下而右而左直讀，錢(qián)背是記有寶局二十名的滿文。道光通寶形制特點(diǎn)基本與嘉慶錢(qián)相同，所不同者只是新疆際克蘇、庫(kù)車因缺少黃銅而開(kāi)始鑄折五當(dāng)十升值平錢(qián)，這是清代虛值大錢(qián)的濫觴。因此造就道光通寶價(jià)值同比其他清代銅錢(qián)還要高。

Daoguang Tongbao was cast in the reign of Daoguang (1821-1850). The four characters of "Dao Guang Tong Bao" in Qian Wen are written in regular script. They are read directly from top to bottom, right to left. Qian Bei is the Manchu script with the top 20 in Baoju. Daoguang Tongbao is basically the same as jiaqingqian in shape and system. The difference is that jikesu and Kuche in Xinjiang started to cast five yuan and ten yuan for appreciation due to the lack of brass, which is the origin of the large amount of money of empty value in Qing Dynasty. Therefore, the value of Daoguang Tongbao is higher than that of other Qing Dynasty copper coins.

而近兩年此類古錢(qián)幣價(jià)值更是連連攀高，其中有兩點(diǎn)原因，其一因此類古錢(qián)幣在幾年前已被收藏家大量出手收購(gòu)，所剩無(wú)幾，其二因由于此類古錢(qián)幣被大量收購(gòu)后，市場(chǎng)一度出現(xiàn)斷層，再次出現(xiàn)在交易會(huì)上，沒(méi)收藏到的收藏家，都愿以高昂價(jià)格將其拍賣(mài)得手，因此去年與今年的古錢(qián)幣在大眾的熱烈炒作和追求下，其價(jià)值連攀高峰。因此，人們逐漸意識(shí)到錢(qián)幣收藏的意義和價(jià)值，古錢(qián)幣的收藏，創(chuàng)造出來(lái)了神話般的奇跡，古幣雖然早已不再作為錢(qián)幣在市面上流通使用，但卻有著非凡的收藏價(jià)值，從而給收藏者帶來(lái)了意想不到的財(cái)富。

In the past two years, the value of such ancient coins has been rising continuously. There are two reasons. One is that such coins have been bought by collectors a few years ago, and there are few left. The other is that after such coins were purchased in large quantities, the market once broke down and appeared again in the trade fairs. Collectors who confiscated them are willing to auction them at high prices. Last year and this year, the value of ancient coins has climbed to its peak under the intense hype and pursuit of the public. Therefore, people gradually realize the significance and value of coin collection. The collection of ancient coins has created a mythical miracle. Although ancient coins are no longer used as coins in the market, they have extraordinary collection value, which brings unexpected wealth to collectors.

豐富藝術(shù)生活，傳遞藝術(shù)價(jià)值！如果您對(duì)此枚古錢(qián)幣感興趣，歡迎聯(lián)系軒宇（廣州）藝術(shù)傳媒有限公司！

Enriching artistic life and transferring artistic value! If you are interested in this group of ancient coins, please contact Xuanyu (Guangzhou) Art Media Co., Ltd.

分享是一種美德，分享是一種快樂(lè)，學(xué)會(huì)分享，快樂(lè)他人！

Sharing is a virtue, sharing is a pleasure, learning to share, happy others!